What They Never Told You About the Battle of Manila in 1570!
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In fact, exactly a year and a month before June 24, 1571,
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before Manila's foundation as a Spanish colony,
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the pre-colonial city,
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the pre-colonial walled city of Manila,
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was tragically destroyed and reduced to ashes.
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So who burned Manila?
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And why was this, once majestic city, reduced to ashes?
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Let's dig deeper and find out.
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Erwin Kipampangan, Luwid Kayu.
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Welcome to my channel.
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It's me, Kirby Araulio, your friendly Pinoy historian.
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And in today's video, we'll dive deep into Manila's forgotten history.
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Let's set sail to pre-colonial Manila,
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a bustling regional powerhouse and a beacon for traders from all over Asia.
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Imagine the vibrant exchanges at this major trade hub,
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attracting keen merchants from across Asia and beyond.
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Indeed, Manila's strategic location and abundant resources make it a coveted jewel in Southeast Asia.
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Now let's start with the heart of Manila, its people, our ancestors.
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Unknown to many by the late 1500s,
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the population around Manila and Tondo was estimated,
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estimated to be somewhere between 43,000 to 80,000 people.
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It was also said that Manila had somewhere between 10,000 to 12,000 warriors in 1570,
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reflecting a diverse and dynamic community spread across various barangays,
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each vibrant with life and activity.
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So if you think about it, by comparison, Tondo and Manila during this time were actually far bigger,
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wealthier, and more prosperous than the Spanish capital city of Madrid in the 1500s.
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And Manila was a melting pot of cultures, governed by a complex societal structure.
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And at the helm were the rajas and the lakans,
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the revered kings and queens who oversaw trade and governance with wisdom and authority.
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Now picture walking through the bustling streets of pre-colonial Manila,
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where diverse cultures and languages intertwined seamlessly.
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This was a city deeply rooted in rich cultural traditions and religious practices,
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blending indigenous beliefs with Hindu, Buddhist, and Islamic influences.
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With each tread representing a different culture,
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representing different faiths and traditions that co-existed and flourished together for centuries.
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Unknown to many, the foundations of this dynamic city were laid by the Muslim rulers,
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the Raja Salalila of Luzon and his wife, Dayang Esmeria of Sulu and Brunei,
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who established a fortified Muslim city-state of Manila right across the river from Tondo,
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the ancient seat of power in Luzon, from where Raja Salalila's ancestors, the lakans, once held court.
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The formidable couple built Manila's initial foundations,
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using native materials, such as adobe bricks and volcanic stones,
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including ramparts mounted with a variety of artillery, like the native cannons called lantaka.
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And Manila's early leaders were visionaries, setting up a stronghold that was not just a military defense,
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but also a thriving center of trade and culture.
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Now, during the 1500s, Tondo and Manila became the central hubs of power within the kingdom of Luzon,
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one of the most prosperous yet little-known thalasocracies,
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maritime empires of pre-colonial Southeast Asia.
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The economic prowess of Luzon was unrivaled thanks to its monopoly of international trade with China
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during a time when the Ming Dynasty had closed its doors and borders from the rest of the world.
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This strategic monopoly positioned Manila not only as a key player in Southeast Asian commerce,
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but also as a vibrant city enriched by a wealth of resources and cultural exchanges.
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Now, for those who may not know, what is often referred to as the Kingdom of Luzon,
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was a collection of the Luzon Kingdom, which was the capital of the Luzon Empire.
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A collection or a patchwork of many semi-independent city-states, principalities, petty kingdoms, chiefdoms, and many more,
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bound together through alliances and by their economic interdependence and social and political allegiances
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to the paramount kings, to the ancient lakans of Tondo, and later, to the rajas of Manila.
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And this political structure facilitated a robust network that was well-established long before the Spanish conquest,
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illustrating a region not only rich in resources, but also,
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in governance and diplomacy.
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Now, trade was the lifeblood of Manila, connecting it with a global network.
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And Luzon's prosperity was further strengthened by its sophisticated agricultural systems
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and well-organized settlements along Manila Bay and across Central and Southern Luzon.
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Together, these factors made Manila a significant cultural and economic center,
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long before the arrival of the conquistadors.
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In fact, upon their arrival, the Spaniards marveled at Manila's splendor
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and the organized complacency.
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They were eager to tap into the lucrative trade that Manila controlled.
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But as Manila thrives, a storm is brewing in the Visayas.
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For many years, the Spaniards have been quietly preparing to conquer this prosperous city.
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And with years of preparation behind them, they are now ready to strike.
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So what happens when these worlds collide?
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How will Manila respond to this looming danger?
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In May of 1570, Spanish forces led by
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Martin de Goiti reached the shores of Manila,
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a pre-colonial walled city renowned for its wealth and power in Southeast Asia.
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The arrival of the conquistadors marked the beginning of escalating tensions
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as Manila's leaders quickly recognized the potential threat,
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despite the Spaniards' initial marvel at the city and the promises of peace.
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Now, by this time, Luzon was governed by its revered paramount kings,
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Raja Matanda, the King of Luzon,
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his brother Lacandula, the King of Tondo,
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and their nephew Raja Sulaiman, the Raja Muda or Crown Prince and Ruler of Manila.
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With a history of engaging with foreign traders, including the Japanese,
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Chinese, Arabs, Indians, the Portuguese, and various Southeast Asians,
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from the Malays, the Javanese, the Thai, and many others,
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it was not surprising that the kings of Luzon were initially open to befriending the Spaniards.
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In fact, unknown to many, Raja Matanda, who had encountered the Spaniards as early as 1521,
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provided the Magellan-Elcano expedition with a crucial assistance.
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He offered them a Spanish-speaking navigator from Makassar, his former slave named Paseculan,
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who expertly guided the Europeans through Southeast Asia,
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showcasing Raja Matanda's extensive experiences in international diplomacy.
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Now unknown to many, the Spaniards presented themselves as peaceful settlers.
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They claimed that they were only seeking merely to partake in the thriving trade of Manila Bay.
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And despite this, despite his promises of peace,
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the rulers of Manila remained wary.
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Manila Bay had long established itself as a center for international traders,
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and their rulers were no strangers to foreign diplomacy and the delicate balance of power it required.
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Nevertheless, the leaders of Tondo and Manila quickly organized their defenses,
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bolstering the city with more artillery and additional strategic barriers.
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The fortifications of Manila were not merely physical defenses,
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but symbols of the indomitable spirit of its people.
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They were also ready to defend their motherland against any threat.
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And again, despite the Spaniards' assurances that they were only there merely as traders,
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the kings of Luzon remained vigilant.
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In fact, they were aware of the Spanish track record of cruelty in their Visayan colonies.
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And so, the initial friendly negotiations actually masked the true ambitions of the Spaniards,
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leading to a tense atmosphere filled with mistrust.
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And so, when it became clear that the Spanish intention,
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were not as genuinely cordial as they claimed,
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tensions quickly escalated into a bloody conflict.
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Now, let me just clarify that contrary to popular belief,
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and despite his earlier friendly encounters with the Spaniards,
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Raja Matanda did not simply and quickly surrender Manila to the conquistadors.
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Raja Matanda, along with his fellow kings, stood firm, ready to defend Manila Bay,
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embodying the courage and the resolve of the Luzones people.
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In fact, unknown to many,
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gave the Spaniards a stern warning.
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Any harm done to his people would lead to bloodshed.
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This firm stance marked the beginning of a determined resistance
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that would define Manila's spirited defense against Spanish conquest,
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illustrating the bravery of our ancestors,
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who were determined to protect our motherland at any cost.
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Now, with the Spaniards at their doorsteps,
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will Manila's rulers bend their knees or brace for impact?
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fragile peace in Manila Bay was shattered on May 24,
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when a fierce battle erupted between Manila and the Spanish forces led by Martin de Goiti.
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This day marked a pivotal moment in the history of Manila.
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not just of weapons,
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but of willpower,
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as the city's defenders fought bravely to protect their homeland from foreign domination.
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alongside La Candula of Tondo,
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and the many warriors of Manila,
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mounted a fierce resistance.
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Now, despite the formidable firepower of the Spanish forces,
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the Rajas of Manila and the Luzones warriors were equally prepared,
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their spirits bolstered by a steadfast determination to defend their city at all cost.
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And as the battle raged,
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the outcome led to the capture and the tragic burning of Manila.
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But unknown to many,
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within just three days after the battle and the burning of the city,
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the Spaniards actually left in a hurry.
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they were afraid of staying,
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because they realized that they had no capacity to hold and effectively control Manila at this time.
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Historical accounts and oral traditions differ on who was responsible for the fire.
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Martin de Goiti himself claimed responsibility for ordering the burning of Manila,
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suggesting that it was a strategic move to quash any further resistance by destroying the city's wealth and fortifications.
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many actually believed that it was a
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Rajas Sulaiman himself who ordered the city to be set on fire,
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a desperate yet defiant act to prevent the Spaniards from benefiting from Manila's resources.
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this act of setting their own city on fire was actually a traditional indigenous war tactic
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across the archipelago,
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used effectively throughout history to ensure that the enemies could not
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use their resources and infrastructure against them.
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the tragic burning of Manila resulted in the extent of the burning of Manila,
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resulting in the extent of the burning of Manila,
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resulting in the extent of the burning of Manila,
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resulting in the extent of the burning of Manila,
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resulting in the extent of the burning of Manila,
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and the extensive destruction and displacement of the local population.
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Many Kapampangans, for example, moved across the Pasig River,
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fundamentally altering the cityscape of Manila.
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The ashes of Manila symbolized the harsh impacts of colonization,
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but also underscored the enduring strength of its people to rebuild and resist future conquest.
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Following the devastating loss,
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Rajas Sulaiman retreated to Tondo,
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laying the groundwork for ongoing resistance against the Spaniards.
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But let's be clear,
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this strategic retreat was not a sign of defeat,
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but a calculated move to regroup and continue the struggle for sovereignty.
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this resilience inspired continued resistance,
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leading to many significant uprisings,
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including the Battle of Bangkusay on June 3, 1571,
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the Lakandula and Sulaiman Revolt of 1574,
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and the Revolt of the Lakans from 1587 to 1588,
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which for those who may not know,
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was a Pan-Asian conscription,
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led by the royals of Tondo and Manila,
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involving the Japanese and the Sultanate of Brunei,
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a conspiracy to liberate the Philippines from Spanish rule.
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Now, these are just some examples,
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because this resilience left behind an enduring legacy of resistance
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that persisted well beyond 1588.
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But just think about it,
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you know, why would the Spaniards burn Manila
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when they were so obsessed with taking over its wealth and weapons?
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Why destroy a city that they had long prepared to capture?
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Why do they fire their weapons that are
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so powerful for the name of the Ñ‚Ñ€ongalecta?
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How in the world are these city hexagrams
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supposed to do the trick that effort,
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including indigenous Tlaxcalans from Mexico and at least 600 Visayan allies from Panay.
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And if you think about it, this significant increase in warriors highlights the strategic importance placed on gaining control of Manila.
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So a year later in 1571, you know, after regrouping from the earlier setback,
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the Spaniards returned to Manila with more troops and a clear plan.
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And they began by constructing Intramuros, the colonial walled city that we know today.
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Right on top of the ruins of what was once the citadel of Manila.
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In fact, they even used the remnants of Manila's old fortifications
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and repurposed the cannons that once protected this vibrant pre-colonial city.
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And this was not just about building new walls.
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It was about marking their territory and setting up a new order right above the ruins of the old.
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Now with the Spaniards came new laws, new ways of life, and Christianity.
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All shaking up Manila.
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Like never before.
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The city found itself at the center of a new world network.
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Changing everything from the ground up.
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And these changes were not gentle or asked for.
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They often came with a heavy hand.
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Pushing aside centuries of local traditions to make room for new rules.
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But the story of Spanish Manila is not just about what was lost.
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It is also about how the city's people bent but didn't break.
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You know, despite all the changes, the soul of Manila lived on.
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Indeed, the people adapted.
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Mixing old traditions with new realities.
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Finding ways to hold on to their identity despite the pressure to conform.
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And if you think about it, this back and forth between old and new,
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between resistance and resilience,
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is what truly makes Manila's past so rich and intricate.
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It's a reminder that history is not just about big events and big names.
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It's about the everyday struggles and successes of real people.
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Today, the legacy of pre-colonialism.
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While Manila is still all around us.
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Woven into the very fabric of the city and the modern-day metropolis.
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It tells a tale of survival and resilience.
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A tale of community that stood its ground and kept its spirit alive.
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Through times of challenges and massive change.
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So you know, while we remember the conquest that reshaped Manila,
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let us also remember the spirit of its people.
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Their resilience is a powerful part of our heritage.
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Reminding us of our own capacity.
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To face challenges and emerge more resilient.
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And as we stand on the foundations laid by our ancestors,
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let's reflect on the many lessons we can draw from their experiences and wisdom.
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You know, how can their stories resonate with us today?
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On May 24, 1570, the city of Manila was set ablaze and reduced to ashes.
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This tragic event, regardless of who lit the flame,
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marked a significant turning point, symbolizing both profound loss
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and the birth of a new era.
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A year later, Manila rose from its ashes, under new rule,
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encapsulated within the iconic walls of Intramuros.
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And if you think about it, these pivotal moments are more than just mere dates in history books.
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They have reshaped the destiny of an ancient metropolis.
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Now reflecting on this history invites us to appreciate the resilience
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and the spirit of Manila through the eyes of our ancestors.
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It challenges us to recognize Manila's enduring legacy.
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As a vibrant metropolis.
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Indeed, Manila's dynamic spirit echoing through time.
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Weaving together the past and the present in a tapestry rich with cultural depth
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and enduring human connections.
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As we commemorate Manila Day, we celebrate not just the city's colonial foundations,
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but also Manila's enduring spirit.
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Our exploration of Manila's past is not just a remembrance of what was lost to colonization,
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but a reminder of our collective ability,
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to adapt and flourish.
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Drawing strength from the wisdom and the valor of those who came before us.
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Especially for those, you know, for many Filipinos who may feel disconnected from our pre-colonial roots,
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this journey through time reaffirms that our people's history is profound
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and our ancestors were resilient.
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So let us embrace this spirit of resilience.
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You know, as we navigate present-day challenges,
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we are reminded that our people's history is not merely a tale of conquest,
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but a testament to our peoples' identity.
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And our people's ability to emerge stronger.
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Because to be honest, it is this strength and unity,
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that will continue to guide us through our collective struggle for a brighter future for our people.
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A future that truly reflects our collective aspiration for a prosperous society
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where there is genuine peace and justice in our communities.
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If you found this video insightful and learned a thing or two,
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don't forget to like this video and subscribe to my channel and hit the bell icon
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so you don't miss out on any of my upcoming videos about our people's history, culture, and culture.
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And I'll see you in the next one.
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See you in the comments below.
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So make sure to check it out after this video.
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And that is it for me today.
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So let me know what you think about today's topic in the comments below.
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Maraming maraming salamat po or in kamampangan,
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dakal pong salamat kay akong ngan
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and in bahasa sug, magsukul tuod kay mo.
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See you next time or in Tagalog kita-kits
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and in kamampangan,
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and in bahasa Malayo,